Bhagavad Gita -Madhvacharya 210

Bhagavad Gita -Sri Madhvacharya

(Bhashya and Tatparya Nirnaya)

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Chapter 8
Aksharabrahma Yoga

“Devotion, Wisdom, disremembering prohibited actions and constant remembrance of Sri Hari, non-attachment to censured actions,, performance of recommended actions, these together assure the vision of beyond the senses; not otherwise”, thus in Sat-Tatva text.
9 - 10. He, who meditates on That Seer, the ancient, the ordainer, subtler than the subtle, the upholder of all, of inconceivable form, refulgent like the Sun, and beyond darkness, to Him, at the time of departure with an abiding mind, equanimous in communion, with the strength of equanimity and setting his Primal Breath entirely at the centre of his eyebrows, the Supreme Person, the luminous is realized.
Bhashya :- He speaks about the goal in this verse. kavi is the seer, all knower. „He who is all-knower thus in Brahma Puraana : “You are kavi, the all-knower, because of your knowing all things”. धातरम् means upholder, sustainer and the performer. धारण पोषण have the roots दु, धा, and ञ. “upholder, sustainer and the form of supreme wisdom”,thus in scriptures. “Commencing with Brahma and Rudra, al1 with His grace desiring the goal attain their desires”, thus in Moksha Dharma.
The Supreme Being is inconceivable by mind obscure transcending the manifest as well as the unmanifest - Prakriti.; umanifest is indistinct, abiding supremely beyond, thus in Pippalada Samhita. Obscurity is verily death and Illumination verily immortality, thus in scriptures.


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References