Bhagavad Gita -Sri Madhvacharya
(Bhashya and Tatparya Nirnaya)
Jnyaana vijnyaana Yoga
One's inclination is compatible with one's nature, association is with two distinct objects. भावै: means by inclination. All objects become perceivable by us because of their attributes and inclinations. By these, they are seen; इदम् is used to show that they are not deluded. Seeing our own body consisting of threefold attributes, those who think that Lord's body is also similarly formed, are deluded people. Seeing the bodies of Brahma and others with attributes, those who consider that Sri Vishnu also is similarly formed of body, being deluded men are under bondage, thus in Vyas Yoga. एभ्य: means by things having attributes. Sri Vishnu having been spoken as beyond the (threefold) attributes, entirely formless, devoid of three-fold attributes.
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