Bhagavad Gita -Sri Madhvacharya
(Bhashya and Tatparya Nirnaya)
Essentially, all are the forms of the Consciousness, devoid of defects. The defects among the Jivas are said to be due to the internal inclination. All. are created by the Lord; nothing by themselves. They are all same in their essence; the seeming differentiation is because of distinctive attributes. Inequality amongst them is due to delusion. Thus all human beings are essentially same. The divinities belong to special category and such special features for them are natural and eternal. The defects among the demons are also natural to them and eternal. The attributes and defects among human beings are natural and eternal. Only the Gods remain with the same attributes for all the time, thus in Brahma Puraana.