Difference between revisions of "Yatharth Geeta -Swami Adgadanand 897"

Renunciation is the crowning point of resignation. Performance of the prescribed task and the rapture that results from meditation are indeed virtuous, while sensual pleasure is an outcome of infatuation. And the pleasure in which there is no prospect whatsoever of the ultimate union with God undoubtedly issues forth from ignorance. All deeds, whether done in accordance with scripture or against, are brought into being by five causes: the mind that is the doer, the various agents by which a deed is executed, the numerous desires all of which cannot be fulfilled, the indispensable power that upholds, and providence-the merits and demerits that have been harvested from the deeds of previous births. These are the five causes that effect all actions.

Irrespective of this, however, there are men who believe that the perfect God is the doer. Such men are doubtlessly of immature judgement and unaware of truth. But, whereas Krishn affirms in the chapter that God does not act, he has also exhorted Arjun earlier to but stand as a proxy since he (Lord Krishn) is the one who acts and determines.