Difference between revisions of "Yatharth Geeta -Swami Adgadanand 850"

The devilish and divine treasures are two traits of the inner realm, out of which the divine treasures enable one to have the great vision of the Supreme Being, hence they are called divine but yet are within the influence of the three properties of nature. When the three properties of nature are pacified, the seeker too shall experience that absolute peace within. After this, such a realized sage- yogi shall have no more duties that he needs to perform and he will have attained the state of actionlessness. The question of the organization of men into four classes (varn) that was initiated much earlier is now reintroduced. Is one’s class determined by birth, or is it the name of the inner ability gained from one’s action?