Difference between revisions of "Yatharth Geeta -Swami Adgadanand 840"

In verses 30-32 thus, intellect is graded into three kinds. The intellect which is well aware of the action that has to be engaged in and the action that has to be shunned, as well as of that which is fit or unfit to be done, is characterized by moral excellence. The intellect which has only a dim perception of the righteous and the unrighteous action, and which does not know the truth, is dominated by passion. The perverse intellect that deems the sinful as virtuous, the destructible as eternal, and the inauspicious as auspicious, is shrouded in the gloom of ignorance. The discussion of intellect is concluded here and Krishn next takes up the three kinds of steadfastness.