कविता भाटिया (Talk | contribs) |
रिंकू बघेल (Talk | contribs) |
||
Line 28: | Line 28: | ||
[[Category:Yatharth Geeta -Swami Adgadanand]] [[Category:Gita]] [[Category:Sanskrit Literature]] | [[Category:Yatharth Geeta -Swami Adgadanand]] [[Category:Gita]] [[Category:Sanskrit Literature]] | ||
__INDEX__ | __INDEX__ | ||
+ | [[hi:यथार्थ गीता -अड़गड़ानन्द पृ. 758]] |
Latest revision as of 16:46, 31 December 2017
Yatharth Geeta -Swami Adgadanand Ji
CHAPTER 18
The Yog of Renunciation
पंचैतानि महाबाहो कारणानि निबोध मे । [ “Learn well from me, O the mighty-armed, the five principles that Sankhya[1] Sacknowledges as accomplishers of all action.” ] अधिष्ठानं तथा कर्ता करणं च पृथग्विधम् । [ “In respect of this, there are the prime mover, the several agents, the varied endeavours, the sustaining power, and likewise the fifth means that is providence.’’ ] The mind is the doer. Virtuous and evil inclinations are the agents. Performance of righteous action demands a predisposition to discernment, non-attachment, tranquillity, self-restraint, sacrifice, and constant meditation. But lust, anger, infatuation, aversion, and avarice are the agents that effect unrighteous deeds. There are then the manifold efforts-the endless desires-and the means. That aspiration begins to be fulfilled which is supported by means. And last of all there is the fifth principle, providence or sanskar-the outcome of all that has happened to the Soul in the past. This is borne out by Krishn. |
References and Context
- ↑ ankhya is the name of one of the six systems of Hindu philosophy. It is so called because it enumerates twenty-five tattva or true principles; and its chief object is to secure the final emancipation of the twenty-fifth tattva, i.e. the Purush or Soul, from the bonds of wordly existence by imparting knowledge of the twenty-four other tattva and by properly distinguishing the Soul from them.