Yatharth Geeta -Swami Adgadanand 809

Yatharth Geeta -Swami Adgadanand Ji

CHAPTER 17

The Yog of Threefold Faith

Krishn remarks that this epithet of the Supreme Being, viz, sat, refers to truth and thus to the sense of perfection. Arjun is further told that the expression sat is employed when the commencement of the undertaken task is complete in every respect and well under way. Sat by no means implies that all these objects are ours. How can things our physical bodies make use of belong to us when we are not masters of even our own persons? The application of sat is ever aimed in the same direction-of faith in the verity that the Self is the most sublime reality. The word sat is used when there is firm belief in this truth, when there is a hankering after perfection to realize this truth, and when the action that effects this realization begins to get along well. On the same subject of reality the Yogeshwar speaks again.

a

	GEETA IS A SACRED WRIT OF THE WHOLE OF HUMANITY	1
1.	The Yog of Irresolution and Grief	34
2.	Curiosity About Action	89
3.	Urging The Enemy’s Destruction	189
4.	Elucidation of The Deed of Yagya	251
5.	The Supreme God : Enjoyer of Yagya	322
6.	The Yog of Meditation	357
7.	Immaculate Knowledge	415
8.	Yog With The Imperishable God	450
9.	Stirring to Spiritual Enlightenment	491
10.	An Account of God’s Glory	543
11.	The Lord's Transfiguration	590
12.	The Yog of Devotion	646
13.	The Sphere of Action and Its Knower	669
14.	Division of The Three Properties	699
15.	The Yog of The Supreme Being	725
16.	The Yog of Telling The Devine From the Demoniacal	755
17.	The Yog of Threefold Faith	783
18.	The Yog of Renunciation	816

Yatharth Geeta -Swami Adgadanand 809

Yatharth Geeta -Swami Adgadanand Ji

References and Context

Related Articles