Difference between revisions of "Yatharth Geeta -Swami Adgadanand 809"

(Created page with "<div class="bgmbdiv"> <h3 style="text-align:center; direction: ltr; margin-left: 1em;">Yatharth Geeta -Swami Adgadanand Ji</h3> {| width=100% cellspacing="10" style="backgroun...")
 
 
Line 20: Line 20:
 
[[Category:Yatharth Geeta -Swami Adgadanand]] [[Category:Gita]] [[Category:Sanskrit Literature]]
 
[[Category:Yatharth Geeta -Swami Adgadanand]] [[Category:Gita]] [[Category:Sanskrit Literature]]
 
__INDEX__
 
__INDEX__
 +
[[hi:यथार्थ गीता -अड़गड़ानन्द पृ. 739]]

Latest revision as of 16:56, 30 December 2017

Yatharth Geeta -Swami Adgadanand Ji

Prev.png
CHAPTER 17
The Yog of Threefold Faith

Krishn remarks that this epithet of the Supreme Being, viz, sat, refers to truth and thus to the sense of perfection. Arjun is further told that the expression sat is employed when the commencement of the undertaken task is complete in every respect and well under way. Sat by no means implies that all these objects are ours. How can things our physical bodies make use of belong to us when we are not masters of even our own persons? The application of sat is ever aimed in the same direction-of faith in the verity that the Self is the most sublime reality. The word sat is used when there is firm belief in this truth, when there is a hankering after perfection to realize this truth, and when the action that effects this realization begins to get along well. On the same subject of reality the Yogeshwar speaks again.

Next.png
a

References and Context