Difference between revisions of "Yatharth Geeta -Swami Adgadanand 804"

 
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[[Category:Yatharth Geeta -Swami Adgadanand]] [[Category:Gita]] [[Category:Sanskrit Literature]]
 
[[Category:Yatharth Geeta -Swami Adgadanand]] [[Category:Gita]] [[Category:Sanskrit Literature]]
 
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[[hi:यथार्थ गीता -अड़गड़ानन्द पृ. 734]]

Latest revision as of 16:55, 30 December 2017

Yatharth Geeta -Swami Adgadanand Ji

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CHAPTER 17
The Yog of Threefold Faith

अदेशकाले यद्दानमपात्रेभ्यश्च दीयते।
असत्कृतमवज्ञातं तत्तामसमुदाहृतम् ॥22॥

[ “And the alms which are dispensed without deference or contemptuously to unworthy recipients at an inappropriate place and time are said to be diabolical.” ]

The revered Maharaj Ji would always tell us, “Bear it in mind that the donor is wrecked if he gives alms to the undeserving.” Similar to this is Krishn’s observation that charity is worthwhile only if it is directed, at a suitable place and time, at the meritorious with true generosity and without any desire for a reciprocal favour. Gifts that are offered reluctantly and with an eye on some profit in return are morally flawed, while alms that are given irreverently and with scorn to the undeserving are positively evil. Though generically they are all gifts, alms-giving by persons who renounce their desires, home, and all, and place their trust in God alone, is of a higher order, for charity of this kind implies a total surrender by a mind that has been purged of all cravings. Krishn approves of this form of charity as an indispensable necessity.

Krishn at last enlightens Arjun on the significance of OM, tat, and sat [1]

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References and Context

  1. The syllable OM, symbol of the Supreme Spirit, has been explained before, too. This sacred syllable is also called pranav, the word or sound. The word represents the allprevading, pre-eminent, unchangeable God from whom have arisen all Ved, all yagya, and the whole creation. Tat means it and is used deferentially for God. And sat means ‘‘truth’’ that is unaffected by time, space, and the law of causation.