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<div style="text-align:center; direction: ltr; margin-left: 1em;">'''CHAPTER 17'''</div> | <div style="text-align:center; direction: ltr; margin-left: 1em;">'''CHAPTER 17'''</div> | ||
<div style="text-align:center; direction: ltr; margin-left: 1em;">'''The Yog of Threefold Faith'''</div> | <div style="text-align:center; direction: ltr; margin-left: 1em;">'''The Yog of Threefold Faith'''</div> | ||
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| + | <poem style="text-align:center"> | ||
| + | '''श्रीभगवानुवाच''' | ||
| + | '''त्रिविधा भवति श्रद्धा देहिनां सा स्वभावजा ।''' | ||
| + | '''सात्त्विकी राजसी चैव तामसी चेति तां श्रृणु ॥2॥'''</poem> | ||
| + | [ “The Lord said,‘Listen to me on how the faith arising from people’s innate nature, too, is of three kinds, virtuous, impassioned, and blind.’’’ ] | ||
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| + | In Chapter 2, the Yogeshwar told Arjun that the prescribed action in yog, in both the Way of Selfless Action and the Way of Discrimination, is the same. | ||
| + | |||
The mind which is earnestly and firmly given to selfless action is aimed in a single direction. The minds of ignorant persons are, on the contrary, endlessly divided, because of which they invent countless different ways. Their minds are riddled with innumerable dissensions and they not only devise various rites and ceremonies, but also flaunt them in flowery and alluring words. Unfortunately they who pay heed to these alluring words are also deluded, as a result of which they fail to do that which is worthwhile and just. The same is reiterated here in a different way when [[Krishna|Krishn]] points out that the faith of persons who worship in transgression of the scriptural injunction is of three kinds. The current of Faith flowing in the human heart, is either good or fervent or insensible. | The mind which is earnestly and firmly given to selfless action is aimed in a single direction. The minds of ignorant persons are, on the contrary, endlessly divided, because of which they invent countless different ways. Their minds are riddled with innumerable dissensions and they not only devise various rites and ceremonies, but also flaunt them in flowery and alluring words. Unfortunately they who pay heed to these alluring words are also deluded, as a result of which they fail to do that which is worthwhile and just. The same is reiterated here in a different way when [[Krishna|Krishn]] points out that the faith of persons who worship in transgression of the scriptural injunction is of three kinds. The current of Faith flowing in the human heart, is either good or fervent or insensible. | ||
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[[Category:Yatharth Geeta -Swami Adgadanand]] [[Category:Gita]] [[Category:Sanskrit Literature]] | [[Category:Yatharth Geeta -Swami Adgadanand]] [[Category:Gita]] [[Category:Sanskrit Literature]] | ||
__INDEX__ | __INDEX__ | ||
| + | [[hi:यथार्थ गीता -अड़गड़ानन्द पृ. 716]] | ||
Latest revision as of 16:41, 27 December 2017
Yatharth Geeta -Swami Adgadanand Ji
 CHAPTER 17
The Yog of Threefold Faith
श्रीभगवानुवाच [ “The Lord said,‘Listen to me on how the faith arising from people’s innate nature, too, is of three kinds, virtuous, impassioned, and blind.’’’ ] In Chapter 2, the Yogeshwar told Arjun that the prescribed action in yog, in both the Way of Selfless Action and the Way of Discrimination, is the same. The mind which is earnestly and firmly given to selfless action is aimed in a single direction. The minds of ignorant persons are, on the contrary, endlessly divided, because of which they invent countless different ways. Their minds are riddled with innumerable dissensions and they not only devise various rites and ceremonies, but also flaunt them in flowery and alluring words. Unfortunately they who pay heed to these alluring words are also deluded, as a result of which they fail to do that which is worthwhile and just. The same is reiterated here in a different way when Krishn points out that the faith of persons who worship in transgression of the scriptural injunction is of three kinds. The current of Faith flowing in the human heart, is either good or fervent or insensible. |
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References and Context