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Latest revision as of 16:01, 23 December 2017

Yatharth Geeta -Swami Adgadanand Ji

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CHAPTER 15
The Yog of The Supreme Being

अहं वैश्वानरो भूत्वा प्राणिनां देहमाश्रित:।
प्राणापानसमायुक्त:पचाम्यन्नं चतुर्विधम् ॥14॥

[ “I am the fire, possessed of pran and apan, within the body of all living beings that consumes the four kinds of food [1] ’’ ]

In Chapter 4, Krishn referred to various kinds of fire-of knowledge (verses 19 and 37), of God (verse 25), of restraint (verse 26), of the senses (verse 26), of yog (verse 27), and of pran-apan (verses 2930); and the resultant from all of them was said to be knowledge. Knowledge itself is fire. Assuming the form of such fire, it is Krishn who accepts and assimilates the food generated by the four modes of recitation, namely, baikhari, madhyama, pashyanti, and para that are endowed with pran and apan (it will be remembered that recitation is always by means of inhaled and exhaled breath[2].)

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References and Context

  1. The four kinds of food are bhakshya, bhojya, lehya, and chosya. That which is chewed for eating is bhakshya; that which is swallowed without chewing is bhojya; that which is licked is lehya; and that which is sucked is chosya.
  2. See the exposition of twenty-ninth verse in Chapter 4.