Difference between revisions of "Yatharth Geeta -Swami Adgadanand 692"

[ “He alone knows the truth who steadily sees the imperishable God in all animate and inanimate beings that are destructible.” ]

That Soul alone apprehends reality who has a steady perception of the immortal God in the animate and inanimate beings that are annihilated in their own special ways. In other words, he is of the state of the Supreme Spirit only after the characteristic destruction of that nature, never before it. The same idea was expressed in the third verse in Chapter 8 when Krishn pronounced that the destruction of that condition of beings which generates good or evil impressions (sanskar) is the culmination of action. Action is then complete. He means the same when he now declares that only he knows the truth who is steadily aware of the presence of eternal God in perishable animate and inanimate beings.