Difference between revisions of "Yatharth Geeta -Swami Adgadanand 635"

Latest revision as of 16:29, 16 December 2017

Yatharth Geeta -Swami Adgadanand Ji

CHAPTER 11

Revelation of The Omnipresent

नाहं वेदैर्न तपसा न दानेन न चेज्यया।
शक्य एवंविधो द्रष्टुं दृष्टवानसि मां यथा ॥53॥

[ “My four-armed form which you have seen is beyond knowing by either study of the Ved or by penance or by charity, and not even by munificence or performance of yagya.” ]

The one way by which he may be perceived is disclosed in the following verse:

@@ Line 7: / Line 7: @@
 <div style="text-align:center; direction: ltr; margin-left: 1em;">'''CHAPTER 11'''</div>
 <div style="text-align:center; direction: ltr; margin-left: 1em;">'''Revelation of The Omnipresent'''</div>
 <poem style="text-align:center">
-'''श्रीभगवानुवाच'''
+'''नाहं वेदैर्न तपसा न दानेन न चेज्यया।'''
-'''सुदुर्दर्शमिदं रूपं दुष्टवानसि यन्मम ।'''
+'''शक्य एवंविधो द्रष्टुं दृष्टवानसि मां यथा ॥53॥'''</poem>
-'''देवा अप्यस्य रूपस्य नित्यं दर्शनकाङ्क्षिण: ॥52॥'''</poem>
+[ “My four-armed form which you have seen is beyond knowing by either study of the Ved or by penance or by charity, and not even by munificence or performance of yagya.” ]
-[ “The Lord said, ‘This form of mine which you have seen is the most rare, because even gods ever pine for a view of it.’ ” ]
+The one way by which he may be perceived is disclosed in the following verse:
-This placid, benevolent manifestation of Krishn is the most uncommon and even gods yearn to see it. That is to say that it is not possible for all to recognize a sage for what he is. The most revered satsangi Maharajji, the accomplished teacher of my revered teacher Maharajji was one such saint with a truly awakened Soul, but most of the people regarded him as a mad man. Only a very few virtuous men learnt from heavenly signs that he was a sage of noble accomplishment. And only these men then grasped him with all their heart, attained to his metaphysical form, and reached the desired goal. This is what [[Krishn]] suggests when he tells [[Arjun]] that gods, who have consciously stored their hearts with the treasure of divinity, hanker after a view of his “fourarmed” form. As to whether he can be known by yagya, charity or study of the Ved, Krishn states :
 | style="vertical-align:bottom;"| [[File:Next.png|right|link=Yatharth Geeta -Swami Adgadanand 636]]
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 [[Category:Yatharth Geeta -Swami Adgadanand]] [[Category:Gita]] [[Category:Sanskrit Literature]]
 __INDEX__
+[[hi:यथार्थ गीता -अड़गड़ानन्द पृ. 565]]

	GEETA IS A SACRED WRIT OF THE WHOLE OF HUMANITY	1
1.	The Yog of Irresolution and Grief	34
2.	Curiosity About Action	89
3.	Urging The Enemy’s Destruction	189
4.	Elucidation of The Deed of Yagya	251
5.	The Supreme God : Enjoyer of Yagya	322
6.	The Yog of Meditation	357
7.	Immaculate Knowledge	415
8.	Yog With The Imperishable God	450
9.	Stirring to Spiritual Enlightenment	491
10.	An Account of God’s Glory	543
11.	The Lord's Transfiguration	590
12.	The Yog of Devotion	646
13.	The Sphere of Action and Its Knower	669
14.	Division of The Three Properties	699
15.	The Yog of The Supreme Being	725
16.	The Yog of Telling The Devine From the Demoniacal	755
17.	The Yog of Threefold Faith	783
18.	The Yog of Renunciation	816

Difference between revisions of "Yatharth Geeta -Swami Adgadanand 635"

Latest revision as of 16:29, 16 December 2017

Yatharth Geeta -Swami Adgadanand Ji

References and Context

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