Difference between revisions of "Yatharth Geeta -Swami Adgadanand 602"

We have here an all-embracing enumeration of the glories of Krishna. Such is his celestial brightness that eyes are blinded if they try to see him. He is beyond comprehension by the mind. However, Arjun can perceive him because he has completely surrendered all his senses to him. And he is so awed by what he sees that he resorts to flattering panegyrics, by praising some of Krishn’s many qualities.

[ ‘‘I believe that you are Akshar, the imperishable God who is worthy of being known, the supreme goal of the Self, the great haven of the world, keeper of eternal Dharm, and the universal Supreme Spirit.’’ ]

These are also the qualities of the Self. He too, is universal, eternal, unmanifest and imperishable. The sage attains to the same state after his worship is brought to successful completion. That is why the individual Soul and the Supreme Spirit are said to be identical.