Difference between revisions of "Yatharth Geeta -Swami Adgadanand 574"

 
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[[Category:Yatharth Geeta -Swami Adgadanand]] [[Category:Gita]] [[Category:Sanskrit Literature]]
 
[[Category:Yatharth Geeta -Swami Adgadanand]] [[Category:Gita]] [[Category:Sanskrit Literature]]
 
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[[hi:यथार्थ गीता -अड़गड़ानन्द पृ. 504]]

Latest revision as of 16:18, 10 December 2017

Yatharth Geeta -Swami Adgadanand Ji

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CHAPTER 10
An Account of God’s Glory

प्रह्रादश्चास्मि दैत्यानां काल: कलयतामहम्।
मृगाणां च मृगेन्द्रोऽहं वैनतेयश्च पक्षिणाम् ॥30॥

[ “I am Prahlad[1] among daitya (demons), unit of time for reckoners, the lion (mrigendr) among beasts, and Garud[2] among birds.’’ ]

Krishn is Prahlad among demons. Prahlad (par + ahlad) is joy for others. Love itself is Prahlad. Attraction to God and the impatience to be one with him while one is yet dwelling with demoniacal instincts is a process that ultimately leads to perception. Krishn is the joyous love of this union. He is also time among those who are given to counting its units. This reckoning is really not of numbers and of divisions of time. Krishn is rather the progressive lengthening of time that is devoted to the contemplation of God. He is the time of incessant remembrance of God not only in the hours of wakefulness but also in sleep. Among beasts he is mrigendra, the lion or king of beasts, a symbol of the yogi who also roams about and rules in the forest of yog. Krishn is also Garud among feathered creatures. Garud is knowledge. When the awareness of God begins to grow, the worshipper’s mind itself turns into a vehicle of the adored God. On the other hand, the same mind is like a “serpent” (sarp: an epithet of Garud) when it is infested with worldly desires, stinging and hurling Souls into the inferno of mortal births. Garud is Vishnu’s vehicle. When it is blessed with knowledge, the mind also turns into a vehicle on which is borne the unmanifest Spirit that permeates every atom of the universe. So Krishn is the mind that holds and carries the worshipped God within itself.

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References and Context

  1. According to the Padm-Puran, son of the demon Hiranya-kashipu who yet retained the ardent devotion to Vishnu which he had borne with him from a previous existence as a Brahmin.
  2. Chief of feathered beings, represented as Vishnu’s vehicle, having a white face, an aquiline nose, red wings, and golden body.