Difference between revisions of "Yatharth Geeta -Swami Adgadanand 533"

Krishn shapes and refines beings with special care at the beginning of kalp and at its completion all these beings attain to his innate nature or, in other words, to the yog-endowed sage’s way of life and unmanifest existence. Such a sage goes beyond the sway of nature after the moment of perception and yet, although constantly dwelling in his Self, he works for the good of mankind. This is the sage’s way of life and the conduct of this way of life is the nature of a sage. While Krishn is the creator who stirs beings to Self-improvement, the other creator is the three-propertied nature which in association with him brings forth the world of the animate and the inanimate. This, too, is kalp that is characterized by a constant change of bodies, of properties, and of time. Goswami Tulsidas has represented the same as that fathomless, dark pit of worldly life in which all beings lie in wickedness and terrible misery. Nature is divided into knowledge and ignorance. Ignorance is evil and sorrowful and, helplessly spurred by it, a being dwells like a prisoner.