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'''मामकाः पाण्डवाश्चैव किमकुर्वत सञ्जय ।।'''</poem> | '''मामकाः पाण्डवाश्चैव किमकुर्वत सञ्जय ।।'''</poem> | ||
[ Dhritrashtr said, “Assembled at Kurukshetr<ref>The field or sphere of dharm. Dharm is not only moral virtues and good works, but the essential character that enables a thing or being to be its own Self.</ref> at Dharmkshetr, and eager for combat, O [[Sanjay]], what did my and Pandu’s sons do?” ]<br /> | [ Dhritrashtr said, “Assembled at Kurukshetr<ref>The field or sphere of dharm. Dharm is not only moral virtues and good works, but the essential character that enables a thing or being to be its own Self.</ref> at Dharmkshetr, and eager for combat, O [[Sanjay]], what did my and Pandu’s sons do?” ]<br /> | ||
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[[Dhritrashtra|Dhritrashtr]] is the very image of ignorance; and Sanjay is the embodiment of self-restraint. Ignorance lurks at the core of the objective, the outward-looking, mind. With his mind enveloped in darkness, Dhritrashtr is blind since birth, but he sees and hears through Sanjay, the epitome of self-control. He knows that God alone is real, but as long as his infatuation for [[Duryodhan]] born from ignorance lasts, his inner eye will be focused on the [[Kaurav]], who symbolize the ungodly forces of negative, sinful impulses.<br /> | [[Dhritrashtra|Dhritrashtr]] is the very image of ignorance; and Sanjay is the embodiment of self-restraint. Ignorance lurks at the core of the objective, the outward-looking, mind. With his mind enveloped in darkness, Dhritrashtr is blind since birth, but he sees and hears through Sanjay, the epitome of self-control. He knows that God alone is real, but as long as his infatuation for [[Duryodhan]] born from ignorance lasts, his inner eye will be focused on the [[Kaurav]], who symbolize the ungodly forces of negative, sinful impulses.<br /> | ||
The human body is a field for combat. When there is abundance of divinity in the realm of the heart, the body is transmuted into a Dharmkshetr (field of dharm), but it degenerates into a Kurukshetr when it is infested with demoniacal powers. | The human body is a field for combat. When there is abundance of divinity in the realm of the heart, the body is transmuted into a Dharmkshetr (field of dharm), but it degenerates into a Kurukshetr when it is infested with demoniacal powers. | ||
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[[Category:Yatharth Geeta -Swami Adgadanand]] [[Category:Gita]] [[Category:Sanskrit Literature]] | [[Category:Yatharth Geeta -Swami Adgadanand]] [[Category:Gita]] [[Category:Sanskrit Literature]] | ||
__INDEX__ | __INDEX__ | ||
| + | [[hi:यथार्थ गीता -अड़गड़ानन्द पृ. 1]] | ||
Latest revision as of 16:07, 9 January 2018
Yatharth Geeta -Swami Adgadanand Ji
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CHAPTER 1
The Yog of Irresolution and Grief
[ Dhritrashtr said, “Assembled at Kurukshetr[1] at Dharmkshetr, and eager for combat, O Sanjay, what did my and Pandu’s sons do?” ] Dhritrashtr is the very image of ignorance; and Sanjay is the embodiment of self-restraint. Ignorance lurks at the core of the objective, the outward-looking, mind. With his mind enveloped in darkness, Dhritrashtr is blind since birth, but he sees and hears through Sanjay, the epitome of self-control. He knows that God alone is real, but as long as his infatuation for Duryodhan born from ignorance lasts, his inner eye will be focused on the Kaurav, who symbolize the ungodly forces of negative, sinful impulses.
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References and Context
- ↑ The field or sphere of dharm. Dharm is not only moral virtues and good works, but the essential character that enables a thing or being to be its own Self.
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