Difference between revisions of "Yatharth Geeta -Swami Adgadanand 189"

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<div style="text-align:center; direction: ltr; margin-left: 1em;">'''CHAPTER 2'''</div>
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<div style="text-align:center; direction: ltr; margin-left: 1em;">'''CHAPTER 3'''</div>
<div style="text-align:center; direction: ltr; margin-left: 1em;">'''Curiosity About Action'''</div>
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<div style="text-align:center; direction: ltr; margin-left: 1em;">'''Urging The Enemy’s Destruction'''</div>
So he thought the Way of Knowledge easier and more readily accessible than the Way of Selfless Action and wished to know why [[Krishna|Krishn]] was urging him, although he himself believed the Way of Knowledge to be superior to the Way of Selfless Action, to engage in such a dreadful act as killing his own kinsmen. It was a reasonable query. If we really have to go somewhere to which there are two ways, we shall surely try to find which one of the two is less hazardous. If we do not ask this question, we are not true way fares-not true seekers. So [[Arjuna|Arjun]] turns to [[Krishna|Krishn]].  
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In Chapter 2, [[Krishna|Krishn]] told Arjun that the knowledge he had discoursed upon was related to the Way of Knowledge. And what is that knowledge except that [[Arjun]] ought to fight? If he is a victor he will be rewarded with the most exalted state and, even in defeat, he will have a godly existence in heaven. There is everything in victory, including success, and godhood even in defeat.<br />
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More or less, in either case there is some gain and absolutely no loss. [[Krishna|Krishn]] then explained the same knowledge in relation to the Way of Selfless Action, by which [[Arjun]] could be completely free from the compulsions of action. He also indicated the characteristic features of the way and stressed the essential precautions that have to be observed in the course of such action. Arjun will be liberated from the fetters of action if he does not desire its fruits and engages in it selflessly, but without any weakening of his dedication to its performance. However, although ultimately there will be absolution, this way-the Way of Selfless Action-is one on which Arjun could not see the continuance of his own individual being.
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Revision as of 11:24, 29 March 2017

Yatharth Geeta -Swami Adgadanand Ji

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CHAPTER 3
Urging The Enemy’s Destruction

In Chapter 2, Krishn told Arjun that the knowledge he had discoursed upon was related to the Way of Knowledge. And what is that knowledge except that Arjun ought to fight? If he is a victor he will be rewarded with the most exalted state and, even in defeat, he will have a godly existence in heaven. There is everything in victory, including success, and godhood even in defeat.
More or less, in either case there is some gain and absolutely no loss. Krishn then explained the same knowledge in relation to the Way of Selfless Action, by which Arjun could be completely free from the compulsions of action. He also indicated the characteristic features of the way and stressed the essential precautions that have to be observed in the course of such action. Arjun will be liberated from the fetters of action if he does not desire its fruits and engages in it selflessly, but without any weakening of his dedication to its performance. However, although ultimately there will be absolution, this way-the Way of Selfless Action-is one on which Arjun could not see the continuance of his own individual being.

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References and Context