Difference between revisions of "Gita Bhashya -Sankara 844"

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Destroyed is (my) delusion, born of ignorance (ajñāna), the cause of the entire evil of sarhsāra, difficult to cross as the ocean,  and I have gained memory (i.e, remembrance or knowledge) of the true nature of the Self, by the gain of which all the bonds of the heart are loosened, through Thy Grace to me, who is depcudciit on Thy Grace, O Acyuta.  
 
Destroyed is (my) delusion, born of ignorance (ajñāna), the cause of the entire evil of sarhsāra, difficult to cross as the ocean,  and I have gained memory (i.e, remembrance or knowledge) of the true nature of the Self, by the gain of which all the bonds of the heart are loosened, through Thy Grace to me, who is depcudciit on Thy Grace, O Acyuta.  
 
By this question and answer about the destruction of delusion, it is shown conclusively that the comprehension of the teaching of till Śāstra has this much purpose only, namely the destruction of the delusion of ignorance and attainment of the recognition of the Self. So also in the Śruti, beginning with the words, "Being  ignorant of the Self, I grieve"<ref>(Ch.VJl.i.3)</ref>, it is stated that, on attaining to the Knowledge of the Self, all bonds are loosened<ref>(Ch.VII.xxvi.2)</ref>; there are also the other Śruti texts: "The bond  of the heart is broken"<ref>(Mu.ll.ii.8)</ref> and the Mantra-varna, "To him who sees One-ness, what delusion is there, what grief?" (īśa.7).
 
 
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Latest revision as of 12:20, 25 February 2017

Shri Sankara's Gita Bhashya

(Sri Sankaracharya's Commentary on the Gita)

CHAPTER -18

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Arjuna uvaca
Nasio mohah smriir-lśbdhā tvat-prasādān-mayā(a)cyuta
Sthitoia)smi gaia-sandehdh karhye vacanam lava

Arjuna said-

73. Destroyed is (my) delusion, and Ī have gained memory (remembrance; knowledge) through Thy Grace, O Acyuta. I am linn, with doubts gone. I will do Thy word.

Destroyed is (my) delusion, born of ignorance (ajñāna), the cause of the entire evil of sarhsāra, difficult to cross as the ocean, and I have gained memory (i.e, remembrance or knowledge) of the true nature of the Self, by the gain of which all the bonds of the heart are loosened, through Thy Grace to me, who is depcudciit on Thy Grace, O Acyuta.

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References and Context