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From the Lord's words, "So, let the Śāstra be your authority"<ref>XVI, 24</ref> finding an occasion for (further) questioning<ref>The future lots of believers and non-believers, i.e., persons who, knowing the view-point of the Scriptures, do or do not have faith in their teachings,-have been described (in Chap. XVI). Now, Arjuna proceeds to question, with a view to knowing the fate of believers who are not acquainted with the Scriptures. (A) </ref>, | From the Lord's words, "So, let the Śāstra be your authority"<ref>XVI, 24</ref> finding an occasion for (further) questioning<ref>The future lots of believers and non-believers, i.e., persons who, knowing the view-point of the Scriptures, do or do not have faith in their teachings,-have been described (in Chap. XVI). Now, Arjuna proceeds to question, with a view to knowing the fate of believers who are not acquainted with the Scriptures. (A) </ref>, |
Latest revision as of 14:00, 25 February 2017
Contents
Shri Sankara's Gita Bhashya
(Sri Sankaracharya's Commentary on the Gita)
CHAPTER -17
Sraddhaa-Traya-Vibhaga Yogah (THE MODE OF DIVISION OF THE THREE KINDS OF FAITH)
1. Those who, setting aside the ordinance of the Śāstra, worship with iraddhā (faith),-what is the condition of them, 0 Krsna? (Is it) sattva, or rajas, or tamast Those, i.e. the ordinary men, who, setting aside, letting alone, the ordinance of the Śāstra, the procedure enjoined by Scriptures, the Śruti and the Smtti, worship with iraddha, adore the gods and others with faith, with belief in God and another world beyond:- |
References and Context
- ↑ XVI, 24
- ↑ The future lots of believers and non-believers, i.e., persons who, knowing the view-point of the Scriptures, do or do not have faith in their teachings,-have been described (in Chap. XVI). Now, Arjuna proceeds to question, with a view to knowing the fate of believers who are not acquainted with the Scriptures. (A)