Yatharth Geeta -Swami Adgadanand 38

Yatharth Geeta -Swami Adgadanand Ji

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CHAPTER 1
The Yog of Irresolution and Grief

सञ्जय उवाच
दृष्ट्वा तु पाण्डवानीकं व्यूढं दुर्योधनस्तदा ।
आचार्यमुपसङ्गम्य राजा वचनमब्रवीत् ॥

[ Sanjay said, “At the time, after having seen the Pandav army standing in battle array, King Duryodhan approached his teacher Dronacharya and spoke thus.” ]

Dual conduct itself is Dronacharya. When the awareness dawns that we are alienated from God there arises in the heart an acute hunger for the attainment of that exalted Spirit. Only then do we set out to seek an accomplished teacher, a realized sage (Guru)[1]
Between the two opposed impulses, this awareness is the first initiator into wisdom, although the teacher of ultimate excellence will be Yogeshwar Krishn[2]. himself, an adept in yog[3] King Duryodhan, an embodiment of excessive attachment to worldly objects, goes to his teacher. Attachment is at the root of all griefs, indeed their sovereign. It tempts one away from the spiritual treasure and so it is named Duryodhan. Only the Soul property is the stable property and it is attachment which generates impurity in it. It draws one to the material world. But it also provides the primary motive for enlightenment.

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References and Context

  1. The Sanskrit equivalent here is guru: an ideal teacher. The function of such a teacher, as it is understood in Hindu thought, is twofold. He, of course, elucidates the scriptures, but, what is more important, he also teaches by the example of his life.
  2. To grasp the spirit of the Geeta it is important to keep in mind that Krishn is a mortal as well as God (Vishnu, equivalent to Brahm- the Supreme Spirit, in his eighth incarnation)
  3. Yog : that which unites the Self with the Supreme Spirit. Yogeshwar is an adept in yog.