Yatharth Geeta -Swami Adgadanand 294

Yatharth Geeta -Swami Adgadanand Ji

Prev.png
CHAPTER 4
Elucidation of The Deed of Yagya

It happened so once with Arjun himself. He was engaged in contemplation when all of a sudden his ears were thrilled by lilting melody. When he looked up he saw Urvashi [1], the, heavenly courtesan, standing before him. All the other men were enthralled by her sensual charm, but Arjun saw her with filial sentiment as mother. The voluptuous music thus grew faint in his mind and was buried in his senses.

Here we have the fire of the senses. Just as objects put into fire are burnt out, sensual forms-sight, taste, smell, touch, and sound-are bereft of their power to distract the worshipper when they are transformed and shaped in accordance with the requirements of his goal. Having no longer any interest in sense-perceptions, the worshipper does not now assimilate them . Words like “other” (apare and anye) in the verses under discussion represent different states of the same worshipper. They are the varying, high and low, states of mind of the same worshipper rather than different forms of yagya.

Next.png

References and Context

  1. One of the celestial maidens, described by the King of Death in the Kathopanishad as most beautiful to behold and such indeed as is not meant for mortals.