Yatharth Geeta -Swami Adgadanand 252

Yatharth Geeta -Swami Adgadanand Ji

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CHAPTER 4
Elucidation of The Deed of Yagya

It was he, Krishna says, who at the beginning of devotion (kalp), imparted the knowledge of eternal yog to the Sun (symbolizing righteous impulses), from whom it was passed on to Manu (symbolizing mind), son and then to Ikshwaku (symbolizing aspiration). Krishn, as we have seen, was a yogi. So it is a yogi, a sage dwelling in the Supreme Spirit, who initiates the everlasting yog at the beginning or, in other words, at the commencement of worship and transmits it into the life breath. The Sun represents the way of God-realization[1]. God is the “one light that gives light to all.’’ Yog is everlasting. Krishn has said earlier that the inception, the seed, of this process is indestructible. If it is but begun, it does not cease until it has achieved perfection. The body is cured by medicines, but worship is the remedy for the Soul. The beginning of worship is the beginning of Self-cure.

This act of devotion and meditation is also the creation of an accomplished sage. To the primitive man lying unconscious in the night of ignorance, who has not given a thought to yog, is brought to the perfection of yog when he meets with a sage-just by looking at the great man, by listening to his voice, by rendering albeit an inadequate service to him, and by associating with him. Goswami Tulsidas has also said this: “Ultimate bliss is granted to the man who has perceived God as well as to the man who has been noticed by God.”


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References and Context

  1. In the Upanishad Prashn we find this: ‘‘The wise know him who assumes all forms, who is radiant, who is omniscient, and who is the one light that gives light to all. He rises as the sun of a thousand rays and abides in infinite places.”