Talks on the Gita -Vinoba 41

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Chapter 5
TWO-FOLD STATE OF AKARMA: YOGA AND SANNYASA
21. To Compare The Two Is Beyond The Power Of Words


17. In the Fifth Chapter, these two forms of sannyasa are compared with each other. In one form, nothing is done while doing work twenty four hours a day there is inaction within—and in the other, there is no actual action even for a moment, but still everything is done—it is caused to be done. The former shows how one could speak while being silent within, and the latter shows how one could be outwardly silent and still communicate. Now, there is a comparison between the two. To have a look at them, think over them, ruminate over them—there is sheer bliss, unprecedented joy in doing so.

18. In fact, this whole matter is incomparably novel and noble. The idea of sannyasa is indeed grand and sacred. How thankful should we be to him who first thought of such a sublime idea! This idea, one may say, is the highest point reached by human imagination and reason, although man has been, and even now, trying for higher and higher flight. As far as I know, it is the highest point reached by man’s intellect and his power of thought. There is a rare joy in the very contemplation of this idea. The joy recedes when we step into the domain of speech and of everyday life. We then feel like having fallen down. I am never tired of talking to my friends about this idea. For years, I have been meditating over it. Language falters in describing it. It is clearly beyond the reach of words.

19. Doing everything without acting, and doing nothing while ceaselessly acting—how noble, enchanting and poetic the idea is! What more can poetry offer? Compared with the joy, ardour, inspiration and exaltation embodied in this idea, the most highly praised poetry pales into insignificance. The Fifth Chapter has thus been raised to a very high plane. Karma and vikarma have been explained upto the Fourth Chapter and then the Fifth Chapter has soared sky-high. In the Fifth Chapter two forms of the state of akarma have been directly compared with each other. Language falls short in this attempt. Who is greater: a karmayogi or a sannyasi? It is impossible to say who works more. In fact, remaining inwardly inactive while doing everything and doing everything while outwardly remaining inactive, both are forms of yoga. But for the purpose of comparison, one is called yoga and the other is called sannyasa.

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