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Chapter 10
sarvametadrtam manye yanmam vadasi kesava
na hi te bagavanvyaktim vidurdev4 na danavah
I accept as true, all that You tell me, 0 Kesava. Neither the gods nor the demons, O btessed Lord, know your manifestation. 14
Comment:-
Sarvametadrtam manye yanmas h vadasi kesava:-'K' stands, for Brahma, the creator, 'A' stands for, Lord Visnu, the preserver, 'Ha stands for, Lord Sankara, the destroyer and 'Va' stands for 'Vapu' the body. So 'Kesava stands for the trinity of Brahma, Visnu and Sankara. It means, that He is the creator, preserver and destroyer, of the entire creation.
By using the term 'Vat' (which), Arjuna means that whatever the Lord has said to him, from the seventh to the ninth chapters, he holds as true. By 'Etat' (this), he means to say, that he also believes as true, whatever He has said, in the tenth chapter about His divine glories and power. It means, that He is the creator, conductor and the supreme Lord, of the entire creation, without any doubt.
In the Discipline of Devotion, importance is attached to faith. Lord Krsna, in the first verse of this chapter ordered Arjuna to listen to His supreme word. So Arjuna, expresses his faith in His words by using the term, 'Rtam' (True).
Na hi te bhagavanvyakitm h vidurdeva na danavah:—O Lord, You declared (in Gita 4/5), "Arjuna, you and I, have passed through many births. I know them all, while you don't."
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