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Chapter 10
Link:-The Lord in the next three verses, explains His supreme word, which He mentioned in the first verse.
buddhirjnanamasammohah ksama satyam damah samah
sukham duhkham bhavo'bhavo bhayam cabhayameva
ca ahimsa samata tustistapo danam yaso yasah bhavanti
bhava bhutsnam matta eva prthagvidhah
Intellect, wisdom,non-delusion, forgiveness, truth, self-restraint (control over the mind and the senses), joy (pleasure), and sorrow (pain), evolution and dissolution, fear and fearlessness, non-violence, equanimity, contentment, aosterity, charity,fame and disrepute—these diverse feelings of creatures, emanate from Me alone. 4.5
Comment:-
Buddhih:- It is the faculty, of deciding something, with an aim.
Jnanam:-It is discrimination, between the real and the unreal, the proper and the improper, the imperishable and the perishable etc. This discrimination, has been bestowed upon every human being, by God.
Asammohah:- It is non-delusion. To have a feeling of Tess and 'Mineness, with a perishable body and the world, is delusion and its absence, is non-delusion.
Ksama:- Whatever harm, a man may cause, if we bear it in spite of possessing power, to punish him and we have a sentiment, that he should not be punished by God, here or hereafter. This sentiment is called 'Ksama'.
Satyam:- Truth, is the accurate presentation for the welfare of all of what one has heard, seen and known, without selfishness and pride.
Daman samah:- By having, the aim of God-realization, control - over senses is called Daman' and control over the mind, so that it may not think of mundane pleasures is called 'Samah'.
Sukham duhkham:- Feelings of pleasure in favourable circumstances, is 'Sukham', and feelings of pain, in unfavourable circumstances, is Duhkham'.
Bhavo'bhavah:- 'Bhava, means birth or evolution of a thing, being and incident etc., while 'Abhava', means their death or dissolution.
Bhayam cabhayameva ca:- A feeling of possibility of some undesired result as a fruit of actions, against the saints, scriptures or the social customs is 'Bhaya' (Fear), and lack of fear is 'Abhaya' (Fearlessness).
Ahimsa:- To hurt others, with body, mind and speech etc., in all climes, times and circumstances, is violence and absence of violence is 'Ahimsa' (Non-violence).
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