|
63.YUDHISHTHIRA SEEKS BENEDICTION
I am not a free agent. I
am bound by my obligation to the king
and must fight on the side of the
Kauravas. But you will not be defeated."
After thus obtaining the permission and
the blessings of the grandsire,
Yudhishthira went to Drona and
circumambulated and bowed, according to
form, to the acharya, who also gave his
blessings, saying:
"I am under inescapable obligations to the
Kauravas, O son of Dharma. Our vested
interests enslave us and become our
masters. Thus have I become bound to the
Kauravas. I shall fight on their side. But
yours will be the victory."
Yudhishthira similarly approached and
obtained the blessings of Kripacharya and
uncle Salya and returned to the Pandava
lines.
The battle began, commencing with single
combats between the leading chiefs armed
with equal weapons. Bhishma and Partha,
Satyaki and Kritavarma, Abhimanyu and
Brihatbala, Duryodhana and Bhima,
Yudhishthira and Salya, and
Dbrishtadyumna and Drona were thus
engaged in great battles.
Similarly, thousands of other warriors
fought severally according to the rules of
war of those days.
Besides these numerous single combats
between renowned warriors, there was
also indiscriminate fighting among
common soldiers. The name of "sankula
yuddha" was given to such free fighting
and promiscuous carnage. The
Kurukshetra battle witnessed many such
"sankula" fights wherein countless men
fought and died in the mad lust of battle.
On the field lay piles of slaughtered
soldiers, charioteers, elephants and horses.
The ground became a bloody mire in
which it was difficult for the chariots to
move about. In modern battles there is no
such thing as single combats. It is all
"sankula."
The Kauravas fought under Bhishma's
command for ten days. After him, Drona
took the command. When Drona died,
Karna succeeded to the command. Karna
fell towards the close of the seventeenth
day's battle. And Salya led the Kaurava
army on the eighteenth and last day.
Towards the latter part of the battle, many
savage and unchivalrous deeds were done.
Chivalry and rules of war die hard, for
there is an innate nobility in human
nature. But difficult situations and
temptations arise which men are too weak
to resist, especially when they are
exhausted with fighting and warped with
hatred and bloodshed.
Even great men commit wrong and their
lapses thereafter furnish bad examples to
others, and dharma comes to be
disregarded more and more easily and
frequently. Thus does violence beget and
nourish adharma and plunge the world in
wickedness.
|
|