Gita Bhashya -Sankara 650

Shri Sankara's Gita Bhashya

(Sri Sankaracharya's Commentary on the Gita)

CHAPTER -16

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(The sentence is completed in verse 3)

Fearlessness, absence of timidity (i.e. courage)[1]; purity of heart, purity of the inner-organ (antah-karana), abandonment of deception[2], dissimulation[3], falsehood[4], and the like[5],-that is to say, conducting oneself in his affairs with honesty; steadfastness in knowledge, in the understanding of the signification of matters such as the Self from Scripture and the teacher, and in Yoga, in making what has been so understood become the object of personal experience, by one-pointed attention through withdrawal of the senses etc. This[6] constitutes the Divine or sāttvic sampad[7], of the first rank.

And whatever disposition among those mentioned happens to be found in persons having the duty to follow a particular path, that is spoken of as the sāttvic nature of persons in that path[8].

Giving away in charily, sharing food and the like, as far as possible; self-restraint, control of the external senses,-the control of the internal sense (tranquillity through sense control) being mentioned later (in verse 2); Yaffta, that enjoined by Śruti such as the agni-hotra (fire-worship), as also that enjoined by Smrti, namely worship of the gods (Deva-yajna) and the rest[9]; study of one's own Scriptures, the Rg-Veda and the like, for securing results unseen; austerity, penances relating to the body, etc., which will hereafter be mentioned[10]; uprightness, rectitude at all times;

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References and Context

  1. (Abhlruttt); steadfastness in carrying out the teachings of scripture without entertaining doubts. (A)
  2. (para-vaficanam) bringing others under influence through trickery. (£)
  3. (ināyā) intending one thing at heart and externally behaving differently. (A)
  4. (anj-ta) making statement not in conformity with what was observed. (A)
  5. This includes vipralambha, deceiving by false statements or by not keeping promises. (A)
  6. i.e. the three-fold lot comprising fearlessness, purity of heart, and stead­ fastness in knowledge and Yoga. (A)
  7. 'Sampad' means: the endowment, lot, assets, affluence, wealth, fortune, property, attributes, nature, state, estate, disposition.
  8. Whether they have the duty to follow the Path of Knowledge or the Path of Action, the disposition of being fearless, etc., constitutes the divine lot in that Path. Having stated what divine attributes of the highest kind fall to the most blessed, the Lord proceeds to mention what divine attributes can possibly be found in all persons (in what follows). (A)
  9. Worship of the manes (Pitr-yajaa), of all created beings (bhata-yajfta) and of men (manu^ya-yajna) are meant; since Brahma-yajfta (study of one's own scriptures) is separately referred to. (A)
  10. Chap.XVII